Why Knowledge of Injustice Without Action Makes You Part of the Problem

OLYMPUS DIGITAL CAMERALet us imagine that you live in a circle of eight houses, seven of which have fertile gardens in back — enough to feed a family. Unfortunately, however, the eighth house has a patch of swampy land that makes growing a garden impossible. Consequently, the people that live there spend their lives on the edge of starvation.

In the middle of this circle of houses is a commons that everyone uses to supplement their own gardens. But the gardening done in the commons, split eight ways, is only enough to give each house a little extra produce to sell for “nice things.”

The sharing of the commons is a tradition that has been passed down to homeowners in the neighborhood for generations. Nobody even questions it. The commons arrangement is just the way things are.

However, one-eighth of the commons doesn’t give the family with swampy land enough subsist on.

But that’s the way it goes, right? Life isn’t always fair. There has to be winners and losers.

Then one day, you’re having a cookout at your house with the bounty harvested from the commons. You’ve invited over a friend, who just happens to be a surveyor. She’s interested by the layout of the neighborhood, and the almost perfect solution of a commons. She thinks this is a great idea.

On her way to the bathroom, however, your surveyor friend happens by an antique survey map of the neighborhood hanging in your study. She begins to inspect it closely, as supper is being prepared. As she looks, she notices that the commons isn’t really a commons at all. In fact, the land that the neighborhood has been using freely to supplement each one’s income is actually a tract that legally belongs to the house with the swampy land.

You immediately realize the implications of this discovery: For years, because of a longstanding tradition, everyone in the neighborhood has been fattening their pocketbooks at the expense of the family that lives on swampy land. In other words, you realize that you’ve been getting rich on the back of the neighbor who can least afford it. You have an epiphany: Your neighbor’s family has been starving, while the rest of the neighborhood has taken the proceeds for itself — the proceeds that rightfully belong to the starving family.

You feel awful. But it was tradition. Nobody knew any better. That you probably should have been more compassionate toward your neighbor all along is beside the point. Now you know.

The moral question is: Having finally realized that you’ve been treating your neighbor’s family unjustly all these years, what are you going to do about it?

Continue reading at [D]mergent . . .


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